Monday, 29 July 2019

PANCHAKARMA THERAPY AT THE SEASONAL CHANGES

PANCHAKARMA THERAPY AT THE SEASONAL CHANGES
Ayurveda advises undergoing Panchakarma at the seasonal changes to clean the body, improve the digestion and metabolism. 
Panchakarma presents a unique approach of Ayurveda with specially designed five procedures of internal purification of the body through the nearest possible route.
In today's modern world when more and more people are falling victim to the adverse effects of stress and anxiety, which is leading to diseases like improper digestion, lack of sleep, allergies, heart diseases, diabetes, chronic fatigue, cancer, osteoporosis and so many chronic diseases. These diseases are caused mainly due to deeply seated toxins. Panchakarma Therapy eliminates these toxins from the body, allowing healing permanently of tissues, channels, digestion and mental functions.
The unique feature of the Panchakarma therapy is to destroy the disease from the root, which was beautifully quoted by Charaka as follows- if the plant is destroyed except root, then again it grows, in the some way if Doshas are not destroyed from the root, they again cause diseases. Shodhana therapy acts on the root sites of Dosha and remove them from the body. This is why Panchakarma is called a radical treatment.
Schedule your consultation...for the management of..
Indigestion, anorexia, obesity, anemia, heaviness, tiredness without any exertion, eruption, rashes, itching, lassitude, laziness, tiredness, weakness, bad odor, depression, stupor, impotency, loss of intelligence, bad dreams, loss of strength, loss of color.
Panchakarma is the cornerstone to Ayurvedic management of disease. Panchakarma is the process, which gets to the root cause of the problem and re-establishes the essential balance of 'Tridosha' (three doshas: Vata, Pitta and Kapha) in body.
Panchakarma is the cornerstone to Ayurvedic management of disease. Panchakarma is the process, which gets to the root cause of the problem and re-establishes the essential balance of 'Tridosha' in body.
Ayurveda advises undergoing Panchakarma at the seasonal changes in order to clean the body and improve the digestion and metabolic processes..
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Based on the health of the individual and stage and type of the disease, only one of the five procedures may be done without following a sequence.
Panchakarma is indicated in arthritis, paralysis, neuromuscular diseases and in respiratory, gastrointestinal, ENT, and several blood-related disorders with great benefits.
The beneficial contribution of Panchakrma Therapy is that it removes the toxic materials from the body and provides purification of the body at two levels: (1) the gross level, where various organs and systems of the body are thoroughly cleansed (e.g., cardiovascular system, gastrointestinal tract, chest, etc.) and (2) the cellular level, where purification and cleansing of the body is produced at the level of cells, cell membranes, and molecules.
Purification therapy is intended for cleansing the body, by which the accumulated morbid humors responsible for disease are expelled out so that an ideal environment for proper functioning of body is produced.
Panchakarma Therapy not only is a prerequisite for all the therapeutic procedures and medications but also has a full therapeutic role in promoting preventive, curative, and rehabilitative procedures...removes waste products, unwanted materials, various toxins, and stagnant doshas.
Panchakarma is not only good for alleviating disease but is also a useful tool in maintaining excellent health. Ayurveda advises undergoing PanchaKarma at the seasonal changes in order to clean the body and improve the digestion and metabolic processes.

SHIRODHARA IN MANAGEMENT OF STRESS

SHIRODHARA IN MANAGEMENT OF STRESS
Stress & Mental Illness:
Charaka Samhita, describes eight essential psychological factors that are negatively affected in various ways in all psychiatric disorders. The psychopathological condition is a function of these factors, which are manas (mind), buddhi, smriti (memory), sajna jnana (orientation and responsiveness), bhakti (devotion), shila (habits), cheshta (psychomotor activity) and achara (conduct). 
Ayurveda is very effective for stress management and to encourage body and soul to achieve composure of the mind.
Shirodhara is one of the special types of treatment procedure. it is the process in which medicated oil is poured in a continuous stream on the fore head ,for the particular fixed time. It is effective procedure indicated in psychic disorders. Stimulates the 3rd eye and crown chakras, and awakens intuition and inner wisdom, Relieves stress, anxiety, depression, and insomnia through natural serotonin, dopamine, and melatonin release. Helps mental focus and concentration. Deeply relaxes mind and body. Improves sleep patterns, Pacifies vata reducing anxiety, restlessness, irritability, nervousness, fear & excessive thinking, improves mental focus and concentration.
Medicated oil poured on fore head may be absorbed, producing tranquilizing effect by reaching the brain cortex. 
Shirodhara Effect on Marmas:
Shirodhara stimulates these mamas ( Sthapani Marma/Shankha Marma/Utkshepa Marma/Adhipati Marma)
and improves circulation , as oil used for shirodhara which causes vasodilatation of all the channels and thereby improving their circulation which in turn improves blood circulation of the brain. This improves the higher intellectual functions also. So an improvement in psychic symptoms is achieved. Improvement in circulation to hypothalamus also improves the function of Autonomic Nervous System as its stimulation during stress causes many physiological disturbances.
Stimulation of Marmas may have beneficial effect on the body, due to their connection with higher centers.
Shirodhara stimulates Agnya Chakra by improving the functions of mind which is vitiated in stress as it is the place of subtle mind. Structures like Pituitary gland & sub cortical structures of mid brain are related with mental functions like anger, grief, fear, memory and other higher intellectual functions. Shirodhara acts at this level correcting their functions.
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In Shirodhara, patients feels relaxation both physically as well as mentally.

AYURVEDA MARMA THERAPY

AYURVEDA MARMA THERAPY
(WOMEN ONLY)
i have developed Ayurveda Mama Therapy along with Panchakarma Treatment according to Ayurveda..
Marmas are centers for the vital-force or Prana. Marmas serve like pranic switches that can be used to turn Prana up or down, on or off at various places on the body.
The use of pressure points during Ayurveda Body Treatment has become a popular therapy in natural healing today. In Ayurveda, these pressure points are called mamas, meaning 'vulnerable' or sensitive' zones. Such points can be used specifically for the diagnosis and treatment of disease or generally for promoting health and longevity. Marmas are integral to all Ayurvedic therapies from simple self-treatments to complex clinical procedures. 
They form one of the main pillars of Ayurvedic thought and
practice. The body has its own special sacred points just as the Earth has its sacred sites and energy currents according to sacred geography.
Marmas adds a new dimension of insight to both systems, helping us tap into the currents of vitality and creativity within and around us.
The science of karma or Marma Vidya is another extraordinary and dynamic Ayurvedic therapy that has tremendous value in health, disease, everyday living and in spiritual practice. Marma therapy is an important method of Ayurvedic treatment for the entire spectrum of health complaints major and minor.
Marmas range in size from very small to very large, from special points along the hands and feet to significant regions on the trunk of the body like the heart or the navel.
Through the right use of marmas our entire physical and mental energy can be consciously increased, decreased or redirected in a transformative manner.
The condition of marmas is an important diagnostic tool in Ayurveda. At marma sites toxins, stress and negative emotions get lodged and are held, sometimes for years.
Disease is reflected in pain, blockage or swelling in these areas even before it may manifest outwardly in the full range of disease symptoms. Ayurveda palpate marmas as an integral part of patient examination and gain much information from them. Relieving pain, blockage or swelling at marma sites is an important therapeutic aid and one of the first stages of many Ayurveda treatments.
Ayurveda treats marmas with pressure, heat, herbal oils, herbs or aromatic oils, providing many tools for working with your internal energies through them.
Marma therapy can be used along with all Ayurveda therapies from detoxification to tonification and rejuvenation, from self-care to intricate clinical procedures like Panchakarma.
Marmas as energy zones on the body, we could say that, on the highest level, marmas are places in the body where Purusha and Prakriti interface, where consciousness and Prana (Purusha) are reflected in our psycho-physical structure and dynamic (Prakriti). Marmas help us harmonize our Prakriti (our practical manifestation) and our Purusha (our quest for Self-realization).
Doha And Marma Therapy
Marmas can be used to balance our Prana or vital energy and increase sattva.
Marma therapy is an important way of working on Prana, which governs our entire functioning. Prana in turn is connected to Vata dosha or the biological air..humor, which therefore is the most important of the humors in the development and treatment of disease. This makes marmas particularly important in dealing with Vata, which relates to deep-seated, chronic and degenerative diseases.
Vata is divided into five types or subdoshas...Prana, Udana, Vyana, Samana and Apana. Marmas are most connected to Vyana Vayu, which governs the skin, circulation and the movement of Prana or vital energy. Therapeutic touch occurs mainly through Vyana, which distributes Prana throughout the body and can direct Prana as a healing force outside the body as well. Vyana also distributes the effects of herbs and oils through marmas to the rest of the body.
Pitta dosha is divided into five types or subdoshas......Pachaka, Ranjana, Bhrajaka, Alochaka and Sadhaka—which govern specific forms of digestion.
Marma therapy can increase or decrease heat in the body, directly impacting Pitta dosha. Marmas have a special connection to Bhrajaka Pitta which governs the skin and joints where most marmas are located. This means that Bhrajaka Pitta is usually the most important form of Pitta relative to marma therapy. The application of therapeutic touch, heat or the use of aromatic oils directly affects Bhrajaka Pitta and through it the other forms of Pitta.
Pitta's main site in the body is the small intestine, where it accumulates in the form of acid and heat. From there it gets transported by the circulatory system to weak sites in the body and causes various Pitta diseases like ulcers, infections and inflammation of different types, particularly blood disorders. 
Kapha's subtypes or subdoshas are called—Tarpaka, Sleshaka, Avalambaka, Kledaka and Bodhaka—which govern specific forms of lubrication. Marma therapy can be used to promote the circulation of Prana and break up accumulations of Kapha, which is increased by stagnation and lack of movement. As marmas are commonly connected to joints, they have a special association with Sleshaka Kapha.
Kapha's main site in the body is the stomach, where it accumulates in the form of mucus or phlegm. From there it gets transported by the circulatory system to weak sites in the body and causes various Kapha diseases like asthma, diabetes, edema, heart disease and obesity.
Abhyanga as a Marma Therapy
Abhyanga —Using various forms of pressure and movement with the hands or other parts of the body like the feet and elbows. This is aided by applying special Ayurvedic medicated herbal oils, so it includes not only massage but also oil therapy. Some forms of Ayurvedic Body Treatment may also use dry powders, so many techniques fall under it.
Ayurvedic Oil Therapy is part of oleation (Snehana) therapy. Oleation is part of detoxification or reduction therapy (Shodhana) used for loosening toxins in the bones, joints, muscles and skin. The use of hot herbal oils is part of sweating or sudation (Swedana) therapy, which is also part of this same type of therapy. It aims at drawing toxins out through the blood and skin. In Ayurveda, oleation and sweating therapies (Snehana and Swedana) are used together to help draw the doshas out of the deeper tissues and bring them through the circulatory system and into the digestive tract for their elimination from the body by other therapeutic methods
This means that oil therapy on marma points can be viewed as a special or localized Snehana-Swedana therapy.
Shirodhara As Mrma Therapy
Shirodhara stimulates these mamas ( Sthapani Marma/Shankha Marma/Utkshepa Marma/Adhipati Marma)
and improves circulation , as oil used for shirodhara which causes vasodilatation of all the channels and thereby improving their circulation which in turn improves blood circulation of the brain. This improves the higher intellectual functions also. So an improvement in psychic symptoms is achieved. Improvement in circulation to hypothalamus also improves the function of Autonomic Nervous System as its stimulation during stress causes many physiological disturbances.
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There are two more channels in women: The menstrual system or Artavavaha Srotas and lactation system or
Stanyavaha Srotas. These are a subset of the reproductive system (Shukravaha Srotas). Marmas function as trigger points for regulating the movement of energy through these channels. They are closely connected to the anatomical structures, organs and orifices through which these channels flow.
In fact, every point on the body is potentially a marma point because the entire skin or surface of the body is itself a marma or sensitive region. One could say that the skin itself is the 108th marma, linking all the other marmas together.
Also schedule your consultation for
Marmas and Yoga Practices
Marma and Asana Practice
Marmas and Pranayama
Marma Meditation
Marma and the Use of Mantras
Herbal Treatment For Marmas
Marma Therapy with Herbal Pastes

AYURVEDA FOR MODERN WOMEN

AYURVEDA FOR MODERN WOMEN
KEEP IN BALANCE FEMALE REPRODUCTIVE SYSTEM WITH AYURVEDA
Ayurveda, the ultimate medicine of empowerment can equip the modern woman with its time tested wisdom and help her achieve optimal health of body, mind and spirit. 
Ayurveda as it pertains to correcting the imbalances that arise during the women’s menstrual cycle – specifically PMS and other related menstrual disorders - menorraghia, amenorrhea, dysmenorrhea and the transition to menopause. 
As people embark on the journey of healing through Ayurveda, they realize that good health is related almost directly and proportionally to proper lifestyle and state of mind. The path to perfect health parallels the path to enlightenment.
Menstruation is regarded in Ayurveda as a time of purification – a time for the woman’s body and mind to purify and rejuvenate each month-The menstrual cycle is Nature’s gift to women...
BALANCE YOUR DOSHA TO KEEP BALANCE FEMALE REPRODUCTIVE SYSTEM
Women are losing touch with their innate primordial inner rhythms, which control not only the menstrual cycles, but also the physical, mental, emotional and intuitive well-being.
All three doshas have a strong influence on the menstrual cycle. During the follicular (also known as proliferative) phase (end of menses until ovulation or the first half of the cycle) Kapha is on the rise. The hormone Estrogen (Kapha-like in many ways), peaks during this stage of the cycle. During the next phase of the cycle – the luteal or secretory phase (ovulation till flow begins), progesterone, a more Pitta type hormone takes center stage. So during the second half of the cycle, Pitta dominates in the woman’s body. The time of the actual flow or menses is the time of Vata – specifically Apana Vayu, as it transports the menstrual blood out of the body.
PMS from an Ayurvedic point of view, is viewed primarily as a Vata and Pitta imbalance. Since Low ojas is a contributing factor in PMS, rasayana therapy should be implemented. In case of ama being present, a period of purification should precede rejuvenation..
However menstrual cycles get disrupted due to a variety of reasons – birth control pills, different medications, poor diet & nutrition, low body fat, excessive weight loss, or being overweight. Stress, exhaustion, or very hard exercise and inactivity also can change or disrupt the menstrual cycle. 
Excessive caffeine and alcohol (interferes with the metabolism of estrogen and progesterone in the liver) consumption, smoking can also disrupt the menstrual cycle. Disorders such as polycystic ovarian syndrome and uterine fibroids, cysts, polyps and endometriosis can also cause imbalances. And last but not least increased stress can cause disruptions in the menstrual cycle.
Ayurvedic practices to re-balance the woman’s menstrual cycle:
Uttar Basti : Tae Care of Your Womb : Bring Back Female Cycle in Rhythm.
Uttar Basti is one of the best Ayurvedic wisdom, and is one of the single most essential practices for a woman. Uttar Basti, a powerful method of healing, is the practice of cleansing and nourishing the womb and one of the main reasons of this practice is to restore balance to the womb, and bringing the female cycle back in rhythm. It helps fortify hormones and a woman’s sensuality, while revitalizing her spirit during menopause. 
Conditions managed with Uttar Basti : 
Vaginal infections, dryness, soreness of vaginal passage, PMS, irregular or excess menstrual flow, venereal diseases, infertility, hormonal imbalance, menopause, and uterine disorders. 
Panchakarma to Purify Female Reproductive System And Rasayana therapy to build Ojas.
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Ayurveda, the ultimate medicine of empowerment, can equip the modern woman with time tested methods of healing support– diet, herbs, lifestyle, purification and rejuvenation therapies, asana, meditation and pranayama, aroma and color therapies. Specifically, as it relates to a woman’s monthly menstrual cycle. 
Ayurveda offers guidelines and therapies not only to alleviate symptoms of menstrual disorders, but to bring regularity and balance to the monthly cycle, by addressing the root cause of the imbalances. All women have the power to heal within them – Ayurveda helps them to connect with their own inner wisdom and guidance and heal from within

PANCHAKARAMA : PREVENTIVE-PRESERVATIVE-PROMOTIVE-CURATIVE-REHABILITATIVE THERAPY

PANCHAKARAMA : PREVENTIVE-PRESERVATIVE-PROMOTIVE-CURATIVE-REHABILITATIVE THERAPY.
Panchakarma is the most essential part of Ayurveda treatments. It is preventive, preservative, promotive, curative and rehabilitative therapy.
Pancha Karma is the process of removing ama and excess doshas from the body and mind and then rebuilding the internal strength and ojas, immunity. 
Ayurveda believes in the strong relationship between macrocosm and microcosm and states that the seasonal changes will influence the biological systems resulting into the accumulation and aggravation of particular Dosha in a particular season like accumulation and aggravation of Kapha in winter season) and spring season respectively, accumulation and aggravation of Pitta in rainy season) and autumn season respectively. Ayurveda emphasized to practice these therapies to eliminate the vitiated Dosha in accordance to the seasonal variation for preservation and promotion of health and prevention of disease.
Panchakarma follows the natural wisdom and function of the body. These purification therapies are not meant to be in conflict with the natural movement of the doshas and srotas. On the contrary, the Panchakarma system - when done - uses all natural functions to radically clean the body. 
Pancha karma is a system to remove (purify) the Srotamsi (channel system).
The Srotamsi become congested or blocked when malas increase; when dhatu malas increase; when doshas increase; and when ama mixes with either mala or dosha.
Pancha Karma literally means the five actions. Vamana (Therapeutic vomiting), Virechana (Purgation), Basti (Enema), Nasya ( Nasal Purgation), Rakta Mokshana (Bloodletting). 
Ayurveda Therapies Administrated At My Hospital.
(For Women Only)
Nasya (Tonic Treatment for The Head ) : It is used when there is severe derangements of five senses and Prana Vayu. This can be used when there is any chronic problems related to the ears, mouth, eyes, nose or throat....The nose is the doorway to the brain, mind and consciousness...When an excess of bodily fluids accumulates in the sinus, throat, nose or head areas, it is best eliminated through the nose...It opens and clears breathing channels and is a great relief for allergies, sinusitis, migraine headache and frequent colds.
Nasya helps restore the organic equilibrium of the mind and body and hormonal secretions that hormonal secretions that are ruled by Prana. Nasya is important treatments of Vata conditions in the nervous system and mind.
Nasya lasted for 3-7 days. You will experienced immense clarity and a heightened sense of intuition, and you could breathe deeply and fully with ease.
In Pancha Karma Nasya is also called Shirovirechana - shiro (head) - virechana (purgation).
Pishinchhali 
This is a form of body treatment that uses rice bolus to apply large amounts of oil to the body. Its main function is to pacify the five sub vayus through reconnecting them and stimulating the marma points. To be effective it should be done nos of time. 
Pindasvedana (Navare Kizi - bolus heat application) :
Pinda Svedana or Navare Kizi is a form of local svedana that uses rice bolus to apply heat to the body. The rice bolus is cooked in milk decoctions with special Dosha pacifying herbs. The heat and the herbs are very effective to lower vata in the rasa and mamsa dhatus. It is usually done directly after Pishinchhali to help the oil penetrate the skin and dhatus. 
Nurturing and nourishing, regular Body Treatment is truly an essential part of a one’s self-care and healing. It stimulates the parasympathetic nervous system, restoring balance to all bodily systems and functions. In the parasympathetic state, we reduce stress hormones that accumulate in our bodies, assimilate nutrients, eliminate wastes, increase blood circulation and relax and rest in a deep way that promotes regeneration and healing to the mind, body and heart.
Shirodhara 
This involves dropping oil slowly over the forehead. It is used to pacify Prana Vayu and is the main treatment for psychosomatic disorders. It is given for 30-45-60 (depends on severity) minutes 3 to 4 times during the 7-15 days time.
A Bliss therapy consisting of abhyanga, shirodhara, and svedana treatments would be beneficial as these treatments are pacifying to vata and very nourishing to the system. 
In addition to the Bliss therapy, anuvasana and uttara bastis would help to encourage healthy downward movement and svadhisthana basti would localize energy and release to the 2nd chakra. These treatments would be most helpful if the woman repeated them every month several times until menstruation returned.
Therapies like anuvasana basti, tonifying enema, are employed to heal and calm vata at its root site. These therapies are the tonifying and rasayana portion of the treatment and is the key in building immunity, ojas, as well as strengthen agni, the fire of digestion. The fire of agni is key in the overall health of the individual. If the fire of agni burns to low, ama is left behind; if the fire of agni burns to hot, it smokes and burns and metabolizes the individual. When in balance agni burns clean and clear with no residues left. This is the goal of Pancha Karma. 

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Increased energy
Increased mental clarity and positivity
Improved sense of happiness & wellbeing
Reduced inflammation in the body
Reduction or elimination of pain in the body
Increased flexibility/agility
Boosted Immune system function
Panchakarama is the gift you give to yourself that keeps on giving.
You will felt fully alive with renewed vigor and creativity – everything seemed possible.
With the march of time, most of the dietary habits, social structure, life style, and environment have been changing.
Ayurveda guides one on the journey toward equanimity and harmony. The two goals of Ayurveda are: to keep the body in a state of health and free from disease, and, To show us how to use health as a basis of, or as a part of, the path to enlightenment.

PANCHAKARMA FOR CHRONIC CONDITIONS

PANCHAKARMA FOR CHRONIC CONDITIONS
Pancha Karma is effective for all eight branches of Ayurveda. It is a versatile and effective therapy for all kinds of problems.
Panchakarma is important in treating a chronic condition. It helps to kindle dhatu agni and improves the quality of both sthayi dhatu and asthayi dhatu. Rakta moksha is the specific form of panchakarma that targets rakta dhatu.
In panchakarma cleansing we stimulate pilu and pithara agni and try to remove excess doshas and ama (toxins). More simply, ama is the by-product of poor digestion and according to the ancient wisdom of Ayurveda – ama is the root cause of nearly all diseases. When ama goes into a cellular energy field, it becomes cellular ama or mental ama. Through the actions of snehana (oil massage), swedana (sudation or sweating), and panchakarma cleansing therapies such as basti, we kindle pilu agni and pithara agni and help to burn the ama stuck in the intercellular energy fields.
The signs and symptoms of ama are …
clogging of channels, sense of heaviness, low energy, restlessness, lethargy, indigestion, kapha-type congestion [i.e. expectoration], accumulation of the three wastes/malas [i.e. feces, urine, sweat], loss of taste, and sexual debility.
– Ashtanga Hrdayam
The five methods for eliminating excess dosha and/or ama from the body for internal purification: vomiting, (vamana), purgation (vire- chana), decoction or oil enema (basti), bloodletting (rakta moksha), and nasal administration (nasya). In the panchakarma process, excessive dosha and/or ama is brought back to its main site in the body and then eliminated through one or more of the five measures.
Panchakarma is mainly concerned with removing the vitiated doshas and malas from the body. Mala is the normal result of Agni metabolism. For every agni in the body there is a mala. When the level of mala increases beyond the body's ability to remove it then it accumulates and impairs dosha movement and function. This aggravated dosha function is the root cause of disease. Additionally, other factors that impair the function of agni create ama (toxins) which mix with either mala or dosha. In both cases accumulation restricts dosha movement in the srotas and thus causes a weakening in dhatus - this causes chronic disease.
Pancha karma is a system to remove (purify) the Srotamsi (channel system).
Shirodhara : It is used to pacify Prana Vayu and is the main treatment for psychosomatic disorders.
Nasya
It is used when there is severe derangements of five senses and Prana Vayu. This can be used when there is any chronic problems related to the ears, mouth, eyes, nose or throat. In Panchakarma Nasya is also called Shirovirechana - shiro (head) + virechana (purgation).
- to remove the doshas from the head
- to maintain and reduce doshas
- to strengthen and nourish the body
Indications of when to use Nasya 
Those persons who have the following indications should receive Nasya: 
who have a stiff neck or head muscles, who have pain the jaw, throat inflammation, tonsillitis, reproductive disorders, cataract, diseases of the eye or eyelid, discoloration of the facial skin, disorders of the neck or shoulders, diseases of the mouth or teeth, disorders of the ears, disorders of the nose, headache or migraine, facial palsy, hysteria, tetanus, goiter (thyroid), and disorders of the voice or vocal cords.
Prana, life force as nerve energy, enters the body through the breath taken in through the nose. Prana is in the brain and maintains sensory and motor functions. Prana also governs mental activities, memory, concentration and intellectual activities. Deranged prana creates defective functioning of all these activities and produces headaches, convulsions, loss of memory and reduced sensory perception. Thus nasal administration, nasya is indicated for prana disorders, sinus congestion, migraine headaches, convulsions and certain eye and ear problems. 
After Nasya Treatment You Will Feel : 
Lightness in the body, deep sleep, clearness in the head, the channels are open and clean, the senses are clear and sharp, and happiness.
Basti
That process by which medicated oils and decoctions are administered into the large intestine is called Basti Karma. Basti is the main therapy for Vata dosha in its primary site of the colon and works mainly on the air bhuta. Basti Karma is the most versatile of the Karmas and can have a therapeutic effect on almost all regions and functions of the body.
Indications of when to use Basti
Diseases affecting the whole body (sarvangaroga), localized diseases (ekangaroga), abdominal disorders, retention of semen, flatus, urine or stool, muscle atrophy (mamsaksaya), nervous disorders (vatavyadhi), doshic deficiency (doshaksaya), heart disease, psychosis, hiccups, disorders of udana or apana vayu, fever, venereal diseases, and infertility.
Basti karma is easy to perform and is the safest. Patients should be examined according to vikriti (dosha, sama conditions, etc.), current medication, climate, season, strength, diet, habits, psychology, prakriti and age.
Preserve Your Health With Ayurveda..
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Increase Praṇa (vital energy), Tejas (radiance), Ojas (essence of life)

MIRACLE OF PANCHAKARMA

I was reading one book before few years (i don't remember the name ) and cited one note in my diary (also few notes which i like most about Ayurveda)...which i am sharing with you.....This is not mine....look into miracle of PANCHAKARMA..
I was traveling by train from Bombay to Pune. In the compartment there were many people. At a railway station a passenger entered. The moment people saw him, they ran away, saying, “Ghost, ghost, ghost.” This man had extremely debilitated muscles and he looked like a skeleton. That person came and sat near me. The moment i saw him I knew his condition was extreme mamsa kshaya, decreased mamsa.
Even the expressions on his face were difficult to witness. He was full of grief and sadness, his hands were cold and he was extremely hungry. Although he constantly ate, all the food turned into charcoal. I said to him, “Come to our hospital and I will treat you.” We performed panchakarma, the Ayurvedic cleansing program, and gave him some muscle rejuvenating herbs.
About two years later I was teaching in an Ayurvedic clinic. A tall handsome man came up and hugged me. I said, “Who are you?” He said, “Do you remember, two years ago we were traveling from Bombay to Pune? I am that ghost man.” He said, “ i tried every medicine but only Ayurveda worked. Ayurveda has changed my life.” He had been a living picture of extreme decreased mamsa dhatu. After treatment he became mamsa sara, a handsome man. According to Ayurveda, damaged organs can be rejuvenated. The body can regenerate and it is quite possible for such an extreme condition to be healed.
There were more description cited with this chapter, but i just want to cite these point about PANCHAKARMA...
Dr Unnati Chavda..
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મોટા બાળકોની પથારીમાં પેશાબ અને આયુર્વેદ સારવાર

  મોટા બાળકોની પથારીમાં પેશાબ અને આયુર્વેદ સારવાર બાળક નાનું હોય ત્યારે પથારીમાં પેશાબ થઇ જાય તે સહજ બાબત છે.પરંતુ જેમ જેમ બાળકની ઉમર વધતાં ...